Calm rationality quickly flies out the window when talk turns to the subject of consent in the offence of rape.
This thought occurred to me upon reading an article in the December 2020 edition of the New Zealand Universities’ Law Review. [1]
The issue was whether so-called relationship evidence (not a statutory term) should ever be admissible in support of a defendant’s claim of having a belief on reasonable grounds that the complainant consented.
Note that a requirement for conviction is that the prosecutor proves beyond reasonable doubt that the defendant did not have a reasonably held belief in consent.
Written by an academic, the article offers criticism of two decisions of senior courts, with the aim of encouraging debate over reform of this area of the law.
There is a good deal of virtue signalling. The author claims the views he supports are “progressive”. There are plenty of harsh adjectives. One decision is described as “effectively greenlighting the exploitive sexual behaviour forming the subject of the case,” as “brush[ing] aside any attempt at more subtle, sophisticated or policy-based discussion,” as failing to “get to grips with these issues” in a way that “is simply evidence of deeper flaws underlying [the decision’s] approach” to the legislation. Further, there is vagueness, indeterminacy, and erroneous reasoning.
Needless to say, with that resounding criticism as a motivator, I read the decision at which it was aimed. Here it is: Christian v R [2017] NZSC 145, [2018] 1 NZLR 315.
The Court did not decide that relationship evidence (the complainant’s previous sexual experience with the defendant) is always admissible. The Court (in the joint judgment) was simply applying the law to the circumstances of the case before it. Its speculative comments at [45] are no more than supposition about what could be a positive expression of sexual consent, a positive expression which is necessary for it to be legitimate (that is, reasonable) for the defendant to infer consent. Relationship evidence “may be capable of evidencing consent if there is nothing to indicate that the mutual expectations [concerning consensual sexual behaviour] are no longer accepted.” [emphases added]
The decision does not change the law. It did not have to resolve general matters, which are for legislators to decide. It does not make assertions about when relationship evidence must support an inference of consent. The word “grooming” is used once (at [67]), and is here equivalent to “seducing”, something the Court felt was highly unlikely but it should have been left for the jury to consider.
It is wrong to sever the question of consent from the circumstances in which it is claimed to have been absent. I disagree with the author’s endorsement of the view that “Consent is ... given to a person, not a set of circumstances.” Indeed, the quotation from Lady Hale offered in support of the separation of consent from circumstances actually puts the opposite proposition: “One consents to this act of sex with this person at this time and in this place.”
Grooming, as that word is currently used by commentators in this context, means “overbearing the will of a younger complainant in order to falsely manufacture their compliance.” While the conduct referred to in that definition is indeed objectionable, and should be criminal, that is not the sense in which the word is used by the Court in this decision. There could have been an issue for the jury about whether the complainant’s will had been overborne or whether she had been seduced into consenting.
The complexities of life are not necessarily appropriately examined within the strictures of absolute evidentiary rules. Courts need the flexibility to assess evidence in the full context of the realities of sexual behaviour.
[1] Scott Optican, Christian v R and Jones v R: How Bad Consent Law Creates Bad Evidence Law in New Zealand Sexual Offence Trials (2020) NZULR 283.